Cambodian American Older Adults

As the cultural diversity of older adults in the United States grows, clinicians are very likely to encounter older patients from a wide range of ethnic groups. The purpose of the Geriatrics Cultural Navigator is to provide cross-cultural assistance to clinicians with older patients from minority groups. The Geriatrics Cultural Navigator outlines factors for the practitioner to reflect upon before interacting with a patient.

Doorway Thoughts

  • Refugee immigrants
  • High poverty/illiteracy rates
  • Little to no English skill, high probability needs for interpreter.
  • High risk of traumatic history due to Khmer Rouge genocide conflict (PTSD)
  • Suspicion of government; suboptimal access to benefits
  • Difficulties accessing transportation for medical visits

Preferred Cultural Terms

  • Cambodian American; Khmer American
  • Mostly Khmer; Subgroups: Sino Khmer (Khmer with Chinese heritage), Cham (Muslim), Khmer Loeu (highlands)

Formality of Address

  • Title: Oum/Pu (uncle), Ming (auntie), Yeay (grandma), Ta (grandpa), Bong (refer to someone who is elder or unfamiliar), Oun (refer to someone younger or unfamiliar) – plus first name
  • Impolite: calling by first name without using any of the titles above. Note: calling someone by their last name considered rude in Khmer culture.
  • Use formal name until patient suggests informality

Effective Communication

  • Welcome greeting: palms together, slight bow while saying “Chum Reap Sur (Hello)”
  • Farewell greeting: palms together, slight bow while saying “Chum Reap Leah (Goodbye)”
  • Avoid steady eye contact
  • Avoid touching head (location of persons spirit)
  • Interpreter services often essential to establish rapport with Cambodian patients and their family members.

Tradition and Health Beliefs

  • Disease caused by spirits, spells, imbalances
  • No tradition of consulting physicians
  • Herbal remedies, dermal coining/pinching, special foods
  • Healing rituals, traditional healers
  • Emotional/mental illnesses caused by spirits, are shameful/hidden
  • Commonly report “wind” illness (feeling ill, feverish)
  • Expect to receive medications from Western physicians
  • Communication facilitated by interpreter improves detection of possible side effects of any prescribed medications, interaction with foods and/or herb

Culture-Specific Health Risks

  • Limited medical and health literacy
  • Inadequate medical screening or care due to poverty
  • High smoking rates
  • Unhealthy diets lack of availability and affordability (fewer fresh fruits, vegetables)
  • Fresh seafood preferred, but lack of availability and affordability
  • Subsistence fishing from polluted water precautions
  • Illnesses underreported
  • High rates of diabetes, CAD, stroke, hepatitis B, liver cancer
  • Cancers of the mouth from betel nut chewing and tobacco smoking
  • Trauma sequelae of war, starvation, brutality:
    • Organ-system insufficiency (cardiac muscle damage, mitral prolapse, bone effects, neurologic damage, vision/hearing impairments)
    • Heart palpitations, high risk for sudden cardiac arrest
    • Mental health problems: PTSD, depression, obsessive thoughts, conversion reactions (dizziness, headaches, blindness)
  • Alcohol abuse, assault, homicide

Practices and Health

  • Traditional healer (Kru Khmer), herbal remedies (tnam Khmer)
  • Cupping, pinching, or rubbing (coining) to release excess air is still common
  • Buddhist monk blessings
  • Possible iatrogenic interactions in use of both Western and traditional medicines or herbal remedies

Approaches to Health Decision-Making

  • Older adults usually live within extended family, prefer group decisions
  • Ask patient if decisions will be made by family, patient, or both
  • Buddhist outlook: selflessness, cooperation, family honor
  • Assessment of cognitive, physical, mental health is enhanced by medical Khmer language interpretation. When possible, collect detailed patient history from English speaking family members.
  • Formal neuropsychological assessment may not be possible with Cambodian older adults due to lack of validated tools.

Informed Consent

  • Family may wish to shield patient from bad news
  • Prefer to keep discussion within family
  • Resistance to withholding any treatment
  • Tradition of stoicism requires sensitive inquiry about pain
  • Ask patient in advance about who will make decisions, to whom to give information

Gender and Social Issues

  • Increasing gender equality, but males still hold authority
  • Issues of modesty may impede care (e.g., screening mammography)
  • Loss of social, financial rank through war may cause family tensions
  • If issues arise, consider respectful inquiry into gender, social roles

End-of-Life Care

  • Buddhist/Christian: belief in reincarnation, karma, ancestral spirits
  • Home death preferred; hospital care avoided due to harmful spirits
  • Heroic interventions, surrounding strangers, considered “bad death”
  • Rituals after death: body washing, candles, incense
  • Cremation customary
  • Discuss DNR orders in advance of health crises, once relationship established

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